Our Present

Many Upper Mattaponi people live in King William County. The Tribe has strong ties to Christianity and their community is centered around The Indian View Baptist Church, built in 1942.

Next door to the church is the Sharon Indian School. Originally built in the early 1900’s, it was replaced with a more modern structure in the 1950’s. As the only public Indian school building in the state of Virginia, it now serves as the Tribal Center.

The Tribe sponsors an annual Spring Festival and Pow-Wow to promote the culture and history of Indian people.

Today the Upper Mattaponi own 32 acres of land and are a proud and humble people of strong character and values, with much optimism and hope for the future. The tribe was officially recognized by the Commonwealth of Virginia on March 25, 1983, but continues to struggle for Federal acknowledgement:

  • S.2694 Thomasina E. Jordan Indian Tribes of Virginia Federal Recognition Act of 2002, introduced to the 107th Congress on June 27, 2002.
  • S.1423 Thomasina E. Jordan Indian Tribes of Virginia Federal Recognition Act of 2003, introduced to the 108th Congress on July 17, 2003.
  • S.480 Thomasina E. Jordan Indian Tribes of Virginia Federal Recognition Act of 2005, introduced to the 109th Congress on March 1, 2005.
  • S.1178 Indian Tribes of Virginia Federal Recognition Act of 2009, introduced to the 111th Congress on June 3, 2009.
  • S.379 Indian Tribes of Virginia Federal Recognition Act of 2011, introduced to the 112th Congress on February 17, 2011.
  • S.1074 Thomasina E. Jordan Indian Tribes of Virginia Federal Recognition Act of 2013, introduced to the 113th Congress on May 23, 2013.
  • S.465 Thomasina E. Jordan Indian Tribes of Virginia Federal Recognition Act of 2015, introduced to the 114th Congress on February 11, 2015.

Nearby Reservations

The Mattaponi Indian Reservation sits on the banks of the Mattaponi River, one of the most pristine rivers in the Eastern United States. Facilities on the reservation include living quarters, a small church, a museum, the Fish Hatchery and Marine Science Center and a Tribal building that was formerly the Reservation school.

The Pamunkey Indian Reservation is situated on the Pamunkey river adjacent to King William County Virginia and contains approximately 1,200 acres of land — including 500 acres of wetlands with numerous creeks. Thirty-four families reside on the reservation and many Tribal members live in nearby Richmond, Newport News, other parts of the States and all over the United States. Today, the Pamunkey Indians are deeply involved in preserving their surviving culture and natural resources. Much of the surviving Pamunkey culture is indebted to a subsistence lifestyle centered around pottery making, fishing, hunting and trapping. Now as the old ways are passing, the Pamunkey Indians are still looking to their natural resources as a way to make a living. The reservation is the home of the Pamunkey Indian Baptist Church; built in 1866, it is the oldest Indian Church in the state of Virginia.

64 Responses to Our Present

  1. Christy anderson says:

    I have a peice of pottery signed Indian Rev lots of pics on it of bear deer Indian insignia just don’t know anything about it can you help thank you so much I live in dry fork

  2. Caelynn Miller-Keyes says:

    Hi,

    I am writing a story on the North Dakota Pipeline protests, I just interviewed someone who’s tribe is there protesting and she mentioned she protested the Mattaponi river years ago and said it was the only thing she could compare this recent protest to. I was wondering if a member of your tribe would be available for an interview?

  3. Reginald Moreland says:

    Hello, My name is Reginald Moreland and I am wondering if there is anything I can do to assist the Mattaponi tribe with regard to securing Federal Recognition. I was motivated to this effort after coming across your webpage, and my sincere desire for all people to be treated fairly and with dignity. I have left my contact information with the tribal contacts noted on the page. Thank you for your time and I hope to be of assistance.

  4. Daniel nicholas says:

    I’m making a teepee for my son and I’m wondering what would be the best thing to make the “outer shell” of the teepee without breaking my pockets. I don’t hunt so animal hide is out of the question. What can I use?

  5. Cameron says:

    I recently discovered that I am a descendant of a Powhatan chief and I would like to find more information about my ancestors and their culture. I understand that the Powhatan people later became the Mattaponi and so I am reaching out to yourselves. Am I in the right place? Is there someone I can email to find out more information? If tribal affiliation is an option? I was deeply moved when I learned that I had Powhatan ancestry.

    Thank you.

  6. Linda says:

    Is your museum open the week.of oct 4 -7?

  7. Shekeera Greene says:

    Hello I was wondering do anyone know anything about my grandfather Walter Greene a paumunkey Indian from England lived in Powhatan many years with his wife and children.

  8. Mat Acra says:

    Hello,
    I have been tracing my family history and traced it back to Jacob Acra born in Gloucester\Middlesex VA. in 1710. Not sure who his parents were except there is a Church record of a Sarah. Our family moved out of the area to KY in the early 1800’s and we live here presently. Can you tell me a little history of area, your tribe, and socialization between your tribe and the colonists. Just wondering if we have any connection from the early days. I’ve run into a dead end on my tree because of scarce records.
    Sincerely,
    Mat Acra

    • Michael Reynolds says:

      Located a Thomas Acree/acre married to an Elizabeth Gudgel in Jefferson County, Indiana Nov 5,1818 children may be John Beden , Mariah Gudgel, Martha Jane Have you any information on these individuals associated with Jacob Acra as family rumors have mentioned possible Native American connections

  9. Rev. John Hamlett says:

    I am seeking to purchase an authentic handmade drum to use in a men’s rite of passage ritual for myself and my 20 year old son, Joseph. I am a Virginia native of European descent and I have spent the last 30 years of my life living around Richmond between Henrico and Hanover. My son, Joseph, was born at home in Mechanicsville not too far from the Chickahominy River. I will be traveling on September 21 to a camp in upper New York for this ritual that will last 5 days. Joseph went through the ritual this past June. Please let me know if anyone from your tribe makes and sells drums. My phone is (804) 305-4531.
    Thank you for your consideration,
    Rev. John Hamlett

    Related websites:
    https://www.illuman.org/
    http://www.manmattersspirituality.org/

  10. Christopher Weeks says:

    Hello there, my names Christopher Weeks. I am apart of the mattaponi tribe. I have my tribal card and all. I was wondering how I go about getting my Native American name? It’s something I’ve always wanted to have and never could seem to find out.

    • Brenda says:

      Hi Christopher. Indian names work the same way as English names and are usually determined by your parents or other family members.

  11. Elizabeth Lester says:

    My husband lost his card identifying him as a Mattaponi native. How does he go about getting it replaced? His mother is Genevieve Collins, who’s mother is buried on the res, and his Uncles Chuck Collins and Ernie Collins are also native.

    We would like to get my husband’s card and cards for our children. Thank you.

  12. Elane Stegall says:

    I would like to get in touch with the Powhatan Tribal Council. I would like to reclaim my heritage of being an American Indian. It has been a long road to get this far please send me in the right direction. Thank You

    • Brenda says:

      The Powhatan Confederacy was a union of more than 30 tribes. You need to know which tribe your ancestors are from and contact them regarding membership. The Powhatan Tribal Council hasn’t existed for many, many years.

  13. Connie Blackwell says:

    I am a DNA proven descendant of Mattachanna. However, I can find no evidence of her children when I do searches on the Internet. Will someone help me please? Thank you, Connie

    • LaToya DracKoola says:

      She was married to a John Hughes. They had a daughter named princess Nicketti. I am also a descendant from her.

  14. Linda Lane says:

    After decades of my family talking about our Native American roots today I discovered that we are related to the Pamunkey Indians. We are thrilled. Does this site maintain any historic records that are available online? I’m specifically looking for any information on Dora Goodwin (married name is Barnes) born 2/2/1868 and died 2/15/1942. I can be contacted at Linda19076@aol.com.

    Thank you!
    Linda Lane

  15. Carol Lewis says:

    FYI- Joyce Helen Brown was the first Upper Mattaponi native to graduate from King William High School. (It is in King William High School’s records.)

    • Carol Lewis says:

      Correction: Joyce was the first to attend KWHS – in 1963.
      Kenny Adams and Ronnie Adams both graduated from KWHS in 1965.

    • Carol Lewis says:

      Hi Brenda-
      Hope you are well. A couple of things for updating – The present chief of the Upper Mattaponi people is Chief Frank Adams . Joey can send you a flyer to post about the upcoming pow wow.

      Thanks-Carol

  16. Kristie Johnson says:

    We need State Recognized American Indian volunteers for a two-hour focus group (receive $75)

    If you are interested in participating, please call 1-855-380-2418.

    Note from moderator: Email address removed to prevent spam. Please contact the moderator if you’re interesting in contacting this organization via email for more info.

  17. Daniel W. Pritchard says:

    I am glad to find your website. Containing information from the Native American perspective. I hope that a real dialog can heal some of the wounds inflicted by caucasions{like me} on the Native Americans. I would like to learn of your modern activity & contacts that I might be able to help with.

  18. Michael Tervail says:

    Looking for any information on Johnny and Sarah Adams. Some of their children were Prophet, Nancy,Roland and Pocahontas. They also had a grand daughter named Dorthy Lea Adams. Johnny and Sarah are my great grand parents, Nancy is my Grandmother and Dorthy is my Dads half sister. My father was given up as a baby and we are searching for any information and living relatives to put together the pieces of our history.

  19. Annette Alabaster says:

    My Granddaughters attended your Powwow when they were quite young. They are now teenagers and are anxious to know the date of your Powwow next year. Please advise. God Bless You All.

  20. Julia Beaty says:

    Hi,
    I’m trying to figure out if any members of the Upper Mattaponi Tribe ever harvested river herring. I am working with NOAA’s National Marine Fisheries Service on a phone survey of people who have harvested river herring. I am surveying people throughout the east coast who fished commercially, recreationally, and for personal use. I want to be sure to capture the Tribal perspective as part of this survey. The survey questions are mostly about things observed while fishing (like run timing, abundance, etc.). The goal of the survey is to get a better idea of what’s happening out on the water, how river herring populations are doing currently, how they have changed through time, and what threats they face. We want to use the results of this survey to help us in our efforts to restore river herring throughout their range.
    The link below explains more about the survey and explains how to get involved. If you have ever fished for river herring, I would love to talk with you! And if anyone has any advice for other ways to reach out to Upper Mattaponi fishermen and women, please let me know!
    http://www.greateratlantic.fisheries.noaa.gov/stories/2014/surveykickoffonRiverHerringinaugust.html

    • bbell says:

      You might want to also see if you can contact someone from the Pamunkey. They are avid fishermen and have been operating a shad hatchery for quite a few years.

    • Shay Collins says:

      Concerning the river herring..please read John McPhee ‘The Founding Fish’

      Like Atlantic salmon, American shad are anadromous: they spend most of their lives in the sea but ascend rivers to spawn. Native to the Atlantic coast of North America, they tend to spawn in larger rivers, where the change from salt to fresh water ”is not abrupt,” and they do so — when not blocked by dams or pollution — in rivers reaching from Labrador to the St. Johns in Florida.

      http://www.nytimes.com/2002/12/08/books/review/08BOYLET.html?pagewanted=all

  21. linda says:

    does any one know what language this is; Ogema web-mei-mei hoetuwa nquid. it was written on the back of my grandmothers picture.

  22. David Benner says:

    My family can be traced back to Rebecca Rolfe and her father, Powhatan. After the American Revolution the our family line left Virginia and moved West. In the mid-1960’s we returned to the Commonwealth of Virginia where will stay. I am a retired firefighter living in the Shenandoah Valley. What is required to be recognized as a descendant and maybe even a member of the Matiponi?

  23. Kim Taylor says:

    It’s difficult to trace your roots here in Virginia due to the wars inwhich documents were destroyed and the laws and ofcourse Walter Plecker. The Pamunkey tribal enrollment is closed for now and there are certain criteria that needs to be met which I don’t think most meet. The Pamunkey at this time don’t have the resources to hire someone for any position. Once we get federal recognition maybe we will.

    • shirley boyd says:

      I too have traced my family tree to the Mattaponi tribe do you want me to send you the list.I want to help you all any way I can.I want to help your Church too.I live a long way in Texas.I come through my grandmother lida moore.please let me know if i can help in any way.You have my love and Prayers

  24. Michael Tervail says:

    Yea that is her. She moved to the Philadelphia area in the late 30’s or early 40’s. My father was born in 1944 and given to a couple she knew. We were told just a few years ago that she had married Mr. Fong around 1945 or 46. I would love to know more about her. Thank you

  25. I AM LOOKING FOR INFO ON THOMASINA E.JORDAN, LIKE WHAT YEAR DID SHE DIE AND WHAT YEAR DID SHE INTRODUCED INDIAN BILL TO CONGRASS

  26. Michael Tervail says:

    Looking for information on my grandmother. She was born in this area and was Native American. Her name was Nancy E. Adams and she was born in 1919. Any help would be great. Thank you

    • Alisha H. says:

      Michael,

      My grandmother was Nancy E. Adams. She married my grandfather, Kee Fong, but was originally from Kill William area. She was born Sept 30, 1919.

      Alisha

  27. Amy Russell Watson says:

    I am a graduate of King William High School, and am currently working for the United States Marine Corps as a Family Readiness Officer for a unit at Marine Corps Base Quantico. As we celebrate Native American Heritage month, our base Sergeant Major mentioned in a meeting, yesterday, that she would have liked to have some Native American cultural event (they had dancers for Hispanic heritage month), but that no one had any Native American contacts who were close enough to come to Quantico.

    I grew up in King William County, and my mother was a schoolteacher in the area for many years. I remember well my friends from elementary and high school who were proud of their heritage and members of the local tribes. I was stunned to realize that many of our Marines did not have any idea that there were tribes in Virginia and the history of those people. For me, it was such a familiar part of my life.

    At any rate, I wondered if I might have some points of contact I could share with our leadership, so that they could make contact and truly honor the local heritage. I offered to see what I could do to make this happen, and the Sergeant Major was very interested.

    Respectfully yours,

    Amy R. Watson
    Marine Corps Embassy Security Group
    Family Readiness Officer
    <email address hidden – available to authorized responders upon request>
    Office: 703-784-4907

  28. jamesearl says:

    are you going to allow people to visit your 32 acres any time soon?
    jamesearl

  29. Jennifer McLaughlin says:

    Good Morning, I was wondering if the reservation is open for visitors during certain times. I have just started learning about your amazing history, quite by accident. I live in Virginia and am sure I could learn something from a visit to your community. I can not imagine what it feels like to have that history in my family as most of mine is scattered.

    Sincerely,

    Jen McLaughlin

  30. Michael Wright says:

    I am also a descendant of the Pamunkey and of the Chowanoke which are located in North Carolina. Two sides of my mother’s ancestors trace back to Powhatan (one through Trader Hughes and the other through John Rolfe) and one of my father’s traces back to Chief Japasaw (I believe Chief Powhatan’s brother who split and formed the Patawomeck Tribe). My Chowanoke lineage traces through my mother again to their Chief’s daughter Tabitha Hoyter. I constantly struggle with finding a “home” amongst the tribes. Enrollment with documented ancestry should not be as difficult as it is made. I fear that through attempts to purify a tribe, many eligible individuals capable of contributing more than just a name are being shut out. I fight for the rights of Natives in the college setting; however, being turned away from my own people soon becomes so disheartening that full assimilation offers the better option.

    • Kelly Chappelle says:

      I find this difficult as well, I’m confused, which tribe I should be affilliated with, if any, when I have roots in many different directions. I am related to Hughes, McDaniels, Wooten, Venable, Lewis, Davis, Adams, Wood, Lee, Anderson, Manning,Williams, and Hoppers to name a few. I thought I might find some info. here, please let me know which direction to jump, as I have all my descendency records and proof put can’t figure out where to go from here. I think the Upper Mattaponi are one or two of my directions.

    • Linda Lanham Summitt says:

      I agree it is extreemily diffiicult being turned away or shut out from our own people when some of us are not lookong for recognition as members but simply wanting to share the teachings that our grand parents and parents tried to share with us and help keep those teachings alive in our children. As the world becomes more crowded and rushedit is very difficult for our young people to learn the old ways and the old stories are NOT taughtin schools. Even if we and our families keep our small lands and try to teach our young people they need to be around some elders to here the old stories that we cannot remember as well and to experience our ways of society.

    • Lynne Evans says:

      So many wonderful people are reaching out that overwhelming emotion brims like a creek from one of our sudden VA rains. It’s rare that I ever see or hear commentary regarding goodwill for our American Indian peeps. Times haven’t really moved ahead for us with goodwill or cultural respect. It’s painful to know this or encounter it. The comment/inquiry really is heartening. When you consider who WE are & how we have been used & how we served this country, where is the due kind consideration. Really happy to see all the queries & heart here. I agree with the response to just show up at each oppprtunity. West Point has a center of interest. It’s about 50 min. Via car from Richmond. Easy drive. The NET helps a lot with searches. My interest is shifting toward the health education of my peeps just as it has all along for anyone going through SCAN, CARITAS & St. Joseph’s villa. When anything living grows up under cruel conditions, the growth isn’t freely allowed. Emotional abuse in an environment hinders period. We need to support or lift eachother up in good endeavors. If I tied a string to a sparrow’s leg & said FLY FLY FLY, what likely will happen from day to day. Often traces of our ancestry proves difficult to locate. Keep going, but oral tradition matters. A grandparent can share many things & remember the outlash that often occurred if Native blood was suspected or visible in our great grandparents day. History was often allowed to pale for safety. Kids with distinct features were neat up. Obscuring history wasn’t about shame, but pure safety to thrive. Not so very long ago when I would walk to school, a nice brick rancher I had to pass had very energetic people living there. My pretty long black hair in braids elicited a surprising response. Bananas were thrown at me & guys yelled, “Go home!!”. They started leaving their front door open when I was due to pass. Once one ran out his door charging at me. So I started going the long way where the traffic wasn’t visible for road safety crossing. I never told my grandparents, but my grandpa started bringing me. What a gift they were. So you can see how painful & dangerous history can be so recently really. Identifying as American Indian ancestory should feel elating. Tracing & proving is only a part. Oddly, without our dentist knowing our family tree, he annonced us as American Indian blood. He said it was the jaw & height/shape of the roof. I think Mom mentioned out line. Lifting the perceptions & derailing prejudice or abuse takes thought & care. It’s what I am looking at now & along with health of our peeps. Self esteem & health ties into emotional abuse. Elevate, share & repair. That’s what I do. Proving isn’t as important as knowing. Remember the children’s book, Who Am I?. Cute, but we all want to know. Hope autocorrect on this phone doesn’t mess up my message! Imagine writing with a phone 15 years ago! Onward & upward. High spirits. Visit. Join in! Contribute goodness!

  31. my mother is Princess Irene Custalow. Her uncle Curtis Custalow was chief at one point. Her mother was Hylar Custalow and her father was Enoch Custalow if I remember correctly. My understanding is since my mother married a white man I am not entitled to anything related to her indian heritage. I am attempting to send my son to college at Longwood University in Farmville, VA and am desperatley searching for money or financing to help. I have given up a long time ago on the state or federal governemnt helping in any way. Blacks have special programs at every turn but it seems we are forever to be kicked to the curb. I wish that just once the “world” would acknowdlege how the country has treated US, the “first americans”

  32. Charles Dyer says:

    My distant great, great, great, great, etc, grandfather once operated a tavern near there from 1737 to 1755. Was wondering if there were any local recollections of his time in that area.

  33. Bill Reisfeld says:

    Dear Chief Kenneth Adams,

    I was wondering if your nation has a Home Delivered Meal Program for your seniors that receives funding from the Federal Government under Section VI C of the Older American Act. The reason I am asking is my company works very closely with non profit meal programs through out the country. I look forward to hearing back from you.

    Sincerely,
    Bill Reisfeld

  34. D Emerson says:

    Sir or Madame,
    As a Virginian and a history buff, I’d like to thank you for the website. Maintaining it is probably tough. My query is about First Nations craftsmen -women. Is there a registry, website or organization that maintains a list of craftsmen -women, of Virginia tribal descent? Although many websites purport to be “Native-American”, and I suppose many are, it is very difficult to find any who are descended from the clans and tribes of Virginia, or ply their crafts here in the Commonwealth. Specifically, I seek a leathercrafter to create a custom pair of mocs in the tradition style of the Virginia tribes. Any help, guidance, or suggestions is greatly appreciated. Even the Virginia Council on Indians doesn’t produce one. I should think that they, of any state organization, would compile that list as a way to promote and advance recognition of the First Nations tribes. Thank you. I look forward to your powwow if held.

  35. Linda Lanham Summitt says:

    I would like to here the story about what happened with Mattachanna and Uttamattamakins after their return. I went to Europe and visited my husbands family after being married a year ( I did not speek the language at all). I know that this can be quite a life changing experience. I think that the stories of Mattachanna and Uttamatamakins and others that went to Europe and returned and how they reacted and how their descendant may have been raised differently would tell a great deal about the experiences that they had and their outlook about the coming of the Europeans. This always seems to be overshadowed by the story of Pochantas. Is there a way to get the true histories of these historic people and their desendants?

  36. Pingback: Thanksgiving, a Tradition for Virginia Tribes

  37. bbell says:

    Hi Melani.

    Thanks so much for your interest in Pocahontas and the Upper Mattaponi.

    While i’m not a spokesperson for the tribe in any capacity, I can tell you that some of us were pleasantly amused when a maternal relative was chosen as the model for Disney’s version of Pocahontas. Although Disney’s portrayal of my curvaceous blue-eyed cousin as a young woman was relatively authentic, I think your research will lead you to a significantly different truth. My Pocahontas was a tom-boyish adolescent during the era I believe you’re most interested in.

    Contrary to what Hollywood would have us believe, most Native American women were and still are strong-willed, independent individuals (if you don’t believe me, just ask my husband) — and I’m confident that Pocahontas was no exception. I think you would be correct in assuming that she led a difficult life, but I’m sure she was quite the hand-full for Mr. Rolfe.

    I think your best source of information would be Helen Roundtree. She’s a highly regarded anthropologist and native american historian who has been researching the history of the Virginia tribes for quite a few years now. She’s written some wonderful books which will give you what I believe is an accurate portrayal of our history, current culture and how my ancestors’ lives were changed by the events that took place in Jamestown. Pocahontas, Powhatan, Opechancanough is one of my personal favorites.

    I don’t have her direct contact information, but you may be able to track her down through Old Dominion University where she is a Professor of Anthropology.

    • Thomas Jamerson says:

      Hi im Thomas and im going to speak for my family……..we are of direct linage to the rolfe’s i am also interested to see if we are related in anyway. We know that they had a kid together but we are not sure if we are from one of rolfe’s other wives or from him and pocahontas child as we know she had one but are unsure what happened to him after she died .

      the side of my family that is directly related is my mothers side and her father mother’s maiden name was smith i believe im almost positive that is what it was do yall by chance have any info on this?

      • Thomas Jamerson says:

        Hi im Thomas and im going to speak for my family……..we are of direct linage to the rolfe’s. I am also interested to see if we are related in anyway. We know that they had a kid together but we are not sure if we are from one of rolfe’s other wives or from him and pocahontas child. We know she had one but are unsure what happened to him after she died .

        The side of my family that is directly related is my mothers side and her father mother’s maiden name was smith i believe im almost positive that is. Do yall by chance have any info on this?

  38. Melanie says:

    I am interested in the Mattaponi view on history of Pocahontas. What resources would you have most faith in? I am a member of the Houma Nation of the Louisiana recognized tribes. I have worked with native youth for many years. I am considering a project undertaking different famous indians. I am particularly interested in Pocahontas as children of all cultures and ages celebrate her additionally due to Disney. I recognize the likelihood that since she was abducted she was likely abused. However along with truth I would like to emphasis her representation of the joining of two nations and her desire for peace if possible. Any direction to what the Mattaponi view is on the best resources would be greatly appreciated. Thank you, Melanie

  39. doug parslow says:

    We are visting Williamsburg 29th May from England and want to come to the

    Pow Wow – do you have directions to the event

    Thanks

  40. Miljenko says:

    Hy

    I am interested in history, culture and languages of Southeast indian tribes.
    I am for preservation of native customs and languages.
    My proposal is that Native languages in Oklahoma should be made official, beside english.
    We here, in Europe are preserving our languages, even minority ones.
    I think that You should preserve Your languages through teaching languages in school, newspapers on native languages, radio and TV shows on native languages…etc.
    It would made revival of native languages.
    Also, I am for affirmative policy towards Indians.
    Today, what we need is affirmative action for Native americans.
    Native americans should have free of charge healthcare and better oportunities for finding a job.
    Also, government of particular state should encourage Indians to born more children, so they could become plurality in that state. That means that Natives in Oklahoma should become the largest ancestry group, not majority, but largest ancestry group.
    When they become that, that policy would be abolished.
    What is Your opinion?

    Miljenko

  41. Roger Dickinson says:

    Good Morning, I have a framed copy of Chief Seattle’s Speech of 1855 that was published in the Seattle Sunday Star on October 29, 1887. The frame is 2′ widex 3′ tall. I will donate if school can use. 3701295

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